Mishna Berura by Rabbi Eli Mansour

Also Visit:

DailyHalacha.com

DailyGemara.com

LearnTorah.com

DailyTehillim.com

Saturday, May 18, 2013 /

Live Call-In Instructions | About Us | Contact Us | About Rabbi Mansour

** 347-LEARNTORAH ** Halacha, Mishna Berura, Parasha, and Gemara Via Phone *** 347-LEARNTORAH **

Select Halacha by Chelek and Siman/Seif#

Or by date:

Or by Topic/Subtopic:

Or by keyword:

With current day application and augmentation from the sefer Halacha Berura written by Chacham David Yoseph of Yichaave Daat

Questions and Answers Available through Chelek Aleph Siman 122. Click here for the most recently posted Q&A.

Clip Length: 4:51 (mm:ss)

(File size: 1.11 MB)

(File size:1.71 MB)

Questions & Answers on Siman 122
(Click on a question to view the answer)

	When should the verse "Yiheyu Le'ratzon Imrei Fi" be recited at the end of the Amida?
	It is proper to recite this verse twice: immediately after the Beracha of Sim Shalom, before "Elokai Netzor," and then again just before stepping back and reciting "Oseh Shalom" (Mishna Berura 122:3, Halacha Berura).
	What is the preferred procedure to follow if one hears Kaddish or Kedusha as he recites "Elokai Netzor"?
	Preferably, he should stop reciting "Elokai Netzor," step back, and then respond to Kaddish or Kedusha; otherwise, he may join in only the first five "Amen" responses to Kaddish, including "Amen Yehei Shemei Rabba," and in the responses of "Kadosh Kadish" and "Baruch Kevod" in Kedusha (Shulchan Aruch 122:1, Halacha Berura). If he had not recited "Yiheyu Le'ratzon" before "Elokai Netzor," then he should quickly recite "Yiheyu Le'ratzon" and then join in the aforementioned responses to Kaddish and Kedusha (Mishna Berura 122:6).
	Is it preferable to add personal requests during the Beracha of Shomei'a Tefila, or at the end of the Amida, before "Oseh Shalom"?
	It is preferable to add personal requests at the end of the Amida, so as to ensure to complete the Amida in time to answer to Kaddish and Kedusha (Mishna Berura 122:8).
	If one wishes to add personal requests in the Amida, must he formulate them in Hebrew, or may he express them in the language he speaks?
	One may add personal requests in the Amida in any language, provided that he recites them with heartfelt sincerity (Mishna Berura 122:8).
	If a person completed "Elokai Netzor" but is unable to step back for "Oseh Shalom" because somebody behind him is still praying the Amida, may he answer "Amen" and "Baruch Hu U'varuch Shemo" to Berac
	Yes (Mishna Berura 122:4).
	May one answer "Amen" to Berachot he hears as he recites "Elokai Netzor"?
	No, with the exception of Birkot Ha'Torah and the Berachot of Birkat Kohanim; according to Ashkenazic practice, he may also answer "Amen" to the Berachot of Ha'kel Ha'kadosh and Shomei'a Tefila in the Chazan's repetition of the Amida (Halacha Berura).
	If one is called to the Torah as he recites "Elokai Netzor," should he go to the Torah to recite the Berachot, or continue "Elokai Netzor"?
	According to Ashkenazic practice, one who is called by name as he recites "Elokai Netzor" should go to the Torah; according to Sephardic custom, in such a situation one should continue reciting "Elokai Netzor" (Halacha Berura).
	If as one prays "Elokai Netzor" the Torah is removed from the ark for the reading, may he join the congregation in the recitation of "Berich Shemei"?
	No (Halacha Berura).
	If one hears the congregation reciting "Kadosh Kadosh" during the Beracha of "Yotzer Or" as he recites "Elokai Netzor," should he join them in the recitation of "Kadosh Kadosh"?
	No (Halacha Berura).
	If one hears the congregation reciting the "Shelosh Esrei Middot" as he recites "Elokai Netzor," should he join them in their recitation?
	No (Halacha Berura).

Click here to see this page in full

Click here to see full size